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Helen Creighton – Canada’s Lady of Folklore

Merry meet all,

As I type here, the rain’s pouring. The sky is heavy and overcast. I haven’t been out to my garden yet. It’s mid-August but the bugs are still harassing me, the weather is still warm but stores are stocking Halloween goods early. I am not ready for the spookiest time of year. That has to do with the goods in my garden growing late in the year due to the heatwave.

Here is a fascinating story about a true paranormal investigator. Read on and enjoy!

Canada’s Lady of Folklore

Helen Creighton

 Helen Creighton was a celebrated folklorist, author, and pioneer researcher. She is  best known for her book Bluenose Ghosts about firsthand accounts of spine-chilling tales. Creighton excelled at collecting local folk ballads, folk tales and ghost stories. She is also known for her skill at collecting local dances, games, cures and proverbs.
            She was born with a caul. A person born with a caul will have a warning before danger. This proved true when Creighton explored the province in search of folk tales. One night she stayed at an inn the night before the Miramichi Folk Festival and had a dream of a child coming towards her. The next day a deer jumped in front of her car on the highway. She would have several of these portentous experiences including her own doppelganger warning her of danger. It made her the perfect person to lend an empathetic ear to those sharing their own experiences.

Because Creighton encountered their stories with a sense of empathy, people trusted her and felt comfortable opening up to her about  their tales, customs and ghost stories. An elderly man once told her, “You’ve got a way with you; you’d bewitch the devil.”

The blurb for Bluenose Ghosts reads: “Haunted houses, headless ghosts, phantom ships, supernatural warnings of death – these are just some of the unexplainable and mysterious phenomena that appear in Bluenose Ghosts. Written in a personable and accessible style by celebrated folklorist Helen Creighton, Bluenose Ghosts is based on the experiences of ordinary people as told to the author over a period of thirty years. These chilling stories come from across the Maritimes – the Highlands of Cape Breton, the woods of New Brunswick, and the harbours around Halifax. First published in 1957, Bluenose Ghosts is a classic of Nova Scotia folklore presented here in a new format and with a foreword from Clary Croft.”

Her career as a folk tales and songs collector spanned forty years. Her celebrated book Bluenose Ghosts focuses on true ghost stories, superstition, witchcraft and buried treasure. She recorded first-hand accounts from the people she interviewed and did her utmost best to maintain their authenticity. She was a collector of tales, not an analyzer, and she received an unfair amount of criticism for that. Creighton collected the folk tales with no intention of analyzing them. That made her stand out from her colleagues and is what was so unique about her.

She took painstaking care to record the folk songs that she collected. She had limited means to work with as she transcribed her work. Over time, Creighton met people who would assist her in accurately transcribing and preserving her work.

It happened by chance that Creighton began collecting local ghost stories. She originally set out to gather folk tales and songs. Bluenose Ghosts is chilling because the scary accounts are from real, everyday people. That is what gives her book so much appeal. The scary experiences are shared by people who have no reason to lie and know how to tell a tale. I dare you to read it at night with the lights on.

Creighton was often found carrying a meter long melodeon in a wheelbarrow when she visited people. She used a tape recorder when it was invented ten years later.  Creighton worked tirelessly to collect four thousand folk songs and tales of eerie spectral encounters. It demonstrates her immense respect for what ordinary men and women had to say. She was determined to preserve their tales to keep them from disappearing in the mists of history.

Creighton may have recorded thousands of folk tales, ghost stories and songs. Yet it was the voices of those she interviewed that shone in the books and tapes. She never got in their way or tampered with their words. She was given the nickname the Ghost Lady by those she interviewed.

Here is an unsettling excerpt from the book: “An East Chester woman said, “My uncle was a contractor, and when I was fifteen, he and I were going home to Mahone Bay from Western Shore. When we were in the woods I heard a horse and it seemed to be so close that I could almost feel its breath. I looked around and what I saw was a horse all right, but there was a man sitting on it with no head. My uncle didn’t see it, and I was too scared to speak until we got home and then all he said was, ‘That’s nothing. Lots of people have seen that horse and rider.’ Since then I have asked many people but nobody seems to know who the rider is supposed to be.”

A headless ghost and his horse, top that. That is one of many chilling tales from regular people simply sharing their stories. This is why I love the book and why it spooks me.

Here’s a second excerpt about a sea captain, the devil and a set of playing cards:

“They were his own cards anyway, so he put them in his sea chest and locked them up. “That night he was awakened from his sleep and was surprised to see a man sitting on his sea chest. He was dealing cards, and he dealt four hands. Then the stranger saw that the captain was awake and asked him to sit in and have a game with him. Before he could make up his mind he looked at the man’s feet and saw the cloven hoof. He screamed and the stranger disappeared, and that was why he would have nothing more to do with playing cards.””

The excerpts above demonstrate how spine tingling the book is. No other book compares to Bluenose Ghosts. I highly recommend the book to anyone who craves a salty maritime ghost story.

Creighton left Canadians with a trove of rich folklore. She ‘still hasn’t been matched”. Her style and approach were considered unconventional. “Horace Beck wrote (that), “Perhaps your most important achievement is that you have done something no one else has been able to do in North America. You have brought folklore to national and public attention and given it a status in Canada it has never achieved in the United States. This you have done most singlehandedly and for this all folklorists must be forever grateful.””

Helen Creighton left a legacy to those who are passionate about ghost stories and the paranormal. She was a true pioneer. When Helen Creighton began her career, she was untrained and inexperienced but that didn’t stop her.

“Over the course of her career, Creighton collected over 60,000 materials including 4,000 songs and ballads. She authored thirteen books of traditional songs, ballads and stories, of which her Bluenose Ghosts is the most widely known. She also wrote an autobiography, and a number of articles. She received many awards, including Distinguished Folklorist of 1981 (Canada); six honorary doctorates; Fellow of the American Folklore Society, Honorary Life President of the Canadian Authors’ Association; and The Order of Canada. Helen was awarded Lifetime Achievement Award in 2017 by Folk Alliance International. In 2018, Parks Canada designated Helen Creighton a nationally significant person who helped define Canada’s history.” The collection of her life’s work now resides at the Nova Scotia Public Archives.

 

Blessings, Lady Spiderwitch

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Abandoned ghost town spooks skeptic

Merry meet all,

Here’s a spooky ghost story for Samhain!!! Enjoy. 

Graveyard in the woods: Abandoned Nova Scotia logging village so spooky skeptic won’t visit alone

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The scorched, leafless Inspiration tree is one of the milestones hikers can use to measure their progress when hiking to Roxbury, an abandoned logging village in Annapolis County.
The scorched, leafless Inspiration tree is one of the milestones hikers can use to measure their progress when hiking to Roxbury, an abandoned logging village in Annapolis County. – Contributed

STORY CONTINUES BELOW THESE SALTWIRE VIDEOS

Leafless trees close in and choke out the midday sun as David Whitman and his daughter, Lori, tread further into the dense forest.

The two are exploring the remains of Roxbury, an abandoned Annapolis County logging and farming village described as “lost in the woods” by locals.

“At first glance, there is not much to see,” says Whitman.

Whitman, a retired schoolteacher, is now referred to as the ‘Mayor of Roxbury’ after writing his first self-published book about the area called ‘Lost in The Woods: The Lure and History of Roxbury,’ which came out in 2005.

David and his wife Paulette Whitman are both writers that aim to preserve local Nova Scotian history. - Contributed
David and his wife Paulette Whitman are both writers that aim to preserve local Nova Scotian history. – Contributed

His interest sparked in the once-thriving settlement destroyed by a forest fire and abandoned in 1904, in the late 1950s and early 1960s. It was here where he spent hours fishing at a nearby river with friends.


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“I was always intrigued by Roxbury as a kid. The village is about four miles off the main road, in the middle of nowhere. And when I began teaching school in Halifax, I started to research the area where very little is known.”



Over the years, he went digging for facts, church and school records, deeds, newspaper reports, and interviewed descendants of those that had once called the area “home.”

Whitman discovered a mysterious and tragic past.

The dirt trail that leads to the Roxbury settlement deep in the woods. - Contributed
The dirt trail that leads to the Roxbury settlement deep in the woods. – Contributed

Originally, he says, Roxbury was known as Durland’s Settlement, named after Thomas Durland, the first English Loyalist settler in the early 1800s. His brother Charles followed with his family, and by 1865, there were 15 families in the settlement, with a population around 60.

But the settlement stretches further back. The Mi’kmaq were the first inhabitants, followed by French Acadians fleeing from British soldiers after refusing to pledge British allegiance – known as the Expulsion from 1755 to 1764.

“About 60 French Acadian exiles took to the river and hid on South Mountain,” Whitman says.

“The Mi’kmaq became their allies, but many Acadians did not survive the freezing winter.”

Remains of stone walls from the Loyalist days. - Contributed
Remains of stone walls from the Loyalist days. – Contributed

Acadian gold?

Rumours persist, says Whitman, that the Acadians, while fleeing, left stashes of gold under Mile Rock on Roxbury Road.

“There have been some treasure hunters over the years, but nothing retrieved or at least made public.”

While piecing his second book together on the area, Whitman says he interviewed many who reported “strange voices” while alone on Roxbury Road.

“Legend has it some of the French Acadians were planning to come back and get this gold, so I think it plays on the imagination which can run wild out there when no one is around,” he dismisses with a nervous laugh.

When the Loyalists arrived (1775 to 1783), they built permanent structures over the Acadian nomadic-style homes using rocks from the mountain.

Shreds of lumber remain from the former logging and farming village. - Contributed
Shreds of lumber remain from the former logging and farming village. – Contributed

“By 1904, most of the residents had moved out with the lumber industry depleted and the serious forest fire.”

Whitman explains to produce blueberries, they burned the land, but a fire got out of control and spread over hundreds of acres, torching Roxbury.

Today, the scorched, leafless Inspiration tree echoes this history.

“The tree is aptly named Inspiration because if you make it that far, you might as well keep going,” says Whitman.

There is an 18.7-kilometre in-and-back trail described as “difficult” on All Trails, which features a lake and cuts through the settlement.

Roxbury lay dormant for several years, attended only by nature. Then, in the 1920s, families set up homesteads, including Whitman’s father.

“Roxbury had a school, church, post office, sawmill and grist mill. The last family moved out in 1927,” notes Whitman.

Andrew Rosengren and the Thygesen family were the last homesteaders.

“Then in 1948 through to the late 1950s, lumbering activities by J. H. Hicks and Sons and Max Napthal interrupted the settlement’s slumber. And in the 2000s, forestry work from Bowater Mersey and Lafarge Canada Inc.”


Lost in The Woods: The Lure and History of Roxbury, by David Whitman, published in 2005. - Contributed
Lost in The Woods: The Lure and History of Roxbury, by David Whitman, published in 2005. – Contributed

Haunted woods

So, what’s left there now? Stone foundations, deep round wells, shreds of lumber.

“But people go there a lot to hike,” says Whitman.

Yet Whitman says he will “never walk there alone.”

The supernatural skeptic that claims, “there is a scientific explanation for everything” admits he has heard “through the trees,” a sound the resembles the “wailing of a man.”

Other interviewees of Whitman reported “strange noises” or “figures.”

It is not a place for the faint of heart, he says.

Roxbury: A return to a ghost town, by David Whitman, published in 2015, with a foreword by John DeMont. - Contributed
Roxbury: A return to a ghost town, by David Whitman, published in 2015, with a foreword by John DeMont. – Contributed

“I have not been back there for a while. Not by myself, especially to the graveyards. There was always something about them. There is one graveyard where a man lost his wife in childbirth, and he would visit and cry on their graves.”

In one cemetery, a headstone peeks through the vegetation with just one bold word, “Baby.”

“In my second book, ‘Roxbury: A return to a ghost town,’ I interviewed people that say they could feel or even see someone watching them. It gave them an intense feeling that they should not be there,” he adds.

The book, published in 2015 with a foreword by John DeMont, includes photographs by witnesses, capturing “blurred images of a young girl in a white dress” floating through the cemetery and disappearing into the trees.

“This place can stir the imagination, especially in the graveyards that are in the middle of the woods,” Whitman says.

“People that do not know the history or have not read the books go back there and treat it just as a hike or a tour, but those that know the area are reluctant to go by themselves.”

Dormant wooden cottages in the area – designated by the province as a Provincial Park Reserve – have left a ghostly imprint on many people, including former students of Whitman, who he says will “never talk about what they heard or saw” because it was so frightening.

Whitman is part of Friends of Roxbury that gathered funding for interpretative signage to preserve the lumber settlement’s history. As a result, he no longer needs to give tours in a place he describes as “isolated and creepy.”

Credit given to https://www.saltwire.com/atlantic-canada/communities/graveyard-in-the-woods-abandoned-nova-scotia-logging-village-so-spooky-skeptic-wont-visit-alone-100631334/?utm_medium=Social&utm_source=Facebook&fbclid=IwAR1Ihr9t5VZUmMwVHfwMDRr0cP4kDo-62eGGc6RiFohuTYRrY_eyUn6UkYI#Echobox=1635594565

Wow. This is a great ghost story. This is partly why I love living in Nova Scotia. For every wave that washes in, there’s a ghost story!!

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